Good morning viewers,
Today is muhharam.
Muharram (Arabic: المحرّم) is the first month of the Islamic calendar. It is one of the four sacred months of the year in which fighting is prohibited. Since the Islamic calendar is a lunar calendar, Muharram moves from year to year when compared with the Gregorian calendar.
Muharram is so called because it is unlawful to fight during this month, the word is derived from the word haraam, meaning "forbidden". It is held to be the most sacred of all the months, excluding Ramadan. Some Muslims fast during these days. The tenth day of Muharram is called Yawmu-l 'Ashurah, which is known by Shia Muslims as 'the day of grief'.
Many Sunni Muslims fast during this day, because Musa (Moses) and his people obtained a victory over the Egyptian Pharaoh on the 10th day of Muharram [Citation needed]; according to them Islamic prophet Muhammad asked Muslims to fast on this day, and also a day extra either before or after, so that they are not similar to Jews (since, according to him, Jews used to fast for one day due to the same reason)
Fasting differs among the Muslim groupings; mainstream Shia Muslims stop eating and drinking during sunlight hours and do not eat until late afternoon. Sunni Muslims also fast during Muharram for the first ten days of Muharram, just the tenth day or on both the ninth and tenth days; the exact term depending on the individual. Shia Muslims do so to replicate the sufferings of Hussein ibn Ali on the Day of Ashura. Shia Muslims, go further in their attempts of replication, including self-flagellation
Muharram and Ashura
Muharram is a month of remembrance that is often considered synonymous with the event of Ashura. Ashura, which literally means the "Tenth" in Arabic, refers to the tenth day of Muharram. It is well-known because of historical significance and mourning for the martyrdom of Hussein ibn Ali, the grandson of Muhammad.Shias start the mourning from the 1st night of Muharram and continue for two months and eight days. However the last days are the most important since these were the days where Hussein and his family and followers (consisting of 72 people, including women, children and aged people) were killed by army of Yazid I at the Battle of Karbala on his orders, Surviving members of the family of Hussein and that of his followers were taken captive and marched to Damascus and imprisoned there.
Muharram is also observed by Dawoodi Bohras in the same way as Shias.They practice prayers on the sayings of the present dawah of Bohras, Mohammed Burhanuddin. On the tenth day of Muharrum, they pray for Hussein till the magrib namaz. When the namaz ends, Hussein is considered shahid by Yazid. It is also close to the day of resurrection because it said in a book that this world will one day come to an end on Friday 10th of Muharram
With the sighting of the new moon the Islamic New Year is ushered in. The first month, Muharram is one of the four sacred months that God has mentioned in the Quran.
Timing
The Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted. Since the Islamic lunar calendar year is 11 to 12 days shorter than the solar year, Muharram migrates throughout the solar years. The estimated start and end dates for Muharram are as follows (based on the Umm al-Qura calendar of Saudi Arabia| 1431 | 18 December 2009 | 15 January 2010 |
| 1432 | 7 December 2010 | 4 January 2011 |
| 1433 | 26 November 2011 | 25 December 2011 |
| 1434 | 15 November 2012 | 13 December 2012 |
| 1435 | 4 November 2013 | 3 December 2013 |
| 1436 | 25 October 2014 | 22 November 2014 |
| 1437 | 14 October 2015 | 12 November 2015 |
| Muharram dates between 2010 and 2015 | ||
Islamic events taking place during Muharram
- 01 Muharram, the Islamic New Year is observed by Muslims.
- 01 Muharram, Shia Muslims begin the Commemoration of Muharram which marks the anniversary of the Battle of Karbala.
- 02 Muharram, Martyrdom of Umar ibn al-Khattab, the second Sunni Caliph of the Rashidun Caliphate.
- 02 Muharram, Hussein ibn Ali enters Karbala and establishes camp. Yazid's forces are present.
- 07 Muharram, access to water was banned to Husayn ibn Ali by Yazid's orders.
- 10 Muharram, referred to as the Day of Ashurah was the day on which Hussein ibn Ali was martyred in the Battle of Karbala. Shia Muslims spend the day in mourning, whilst the Sunni Muslims fast on this day commemorating the rescue of the people of Israel by Musa (Moses) from Pharaoh.[4]
- 15 Muharram 1297 AH, birth Muhammad Sirajuddin Naqshbandi.
- 25 Muharram 95 AH, death of Zayn al-‘Ābidīn (or 12), fourth Shia Imamah, day of Shahid.
- 27 Muharram, Mesum was killed.
Although Muharram is a sanctified month as a whole, yet, the 10th day of Muharram is the most sacred among all its days. The day is named 'Ashurah'. According to the Holy Companion Ibn 'Abbas, Radi-Allahu anhu. The Holy Prophet, Sall-Allahu alayhi wa sallam, when migrated to Madinah, found that the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Holy Prophet Musa (Moses), alayhis salam, and his followers crossed the Red Sea miraculously and the Pharaoh was drowned in its waters. On hearing this from the Jews, the Holy Prophet, Sall-Allahu alayhi wa sallam, said, "We are more closely rotated to Musa, alayhi salam, than you," and directed the Muslims to fast on the day of 'Ashura'. (Abu Dawood)
It is also reported in a number of authentic traditions that in the beginning, fasting on the day of 'Ashura' was obligatory for the Muslims. It was later that the fasts of Ramadan were made obligatory and the fast on the day of 'Ashura' was made optional. Sayyidina 'Aisha, Radi-Allahu anha, has said:
"When the Holy Prophet, Sall-Allahu alayhi wa sallam, came to Madinah, he fasted on the day of 'Ashura' and directed the people to fast. But when the fasts of Ramadan were made obligatory, the obligation of fasting was confined to Ramadan and the obligatory nature of the fast of 'Ashura' was abandoned. Whoever so desires should fast on it and any other who so likes can avoid fasting on it." (Sunan Abu Dawud)
However, the Holy Prophet, Sall-Allahu alayhi wa sallam, used to fast on the day of 'Ashura' even after the fasting in Ramadan was made obligatory. Abdullah ibn Musa, Radi-Allahu anhu, reports that the Holy Prophet, Sall-Allahu alayhi wa sallam, preferred the fast of 'Ashura' on the fasts of other days and preferred the fasts of Ramadhaan on the fast of 'Ashura'. (Bukhari and Muslim)
In short, it is established through a number of authentic ahadith that fasting on the day of 'Ashura' is Sunnah of the Holy Prophet, Sall-Allahu alayhi wa sallam, and makes one entitled to a great reward.
According to another Hadith, it is more advisable that the fast of 'Ashura' should either be preceded or followed by another fast. It means that one should fast two days: the 9th and 10th of Muharram or the 10th and 11th. The reason of this additional fast as mentioned by the Holy Prophet, Sall-Allahu alayhi wa sallam, is that the Jews used to fast on the day of'Ashura alone, and the Holy Prophet, Sall-Allahu alayhi wa sallam, wanted to distinguish the Muslim way of fasting from that of Jews. Therefore, he advised the Muslims to add another fast to that of 'Ashura'.
Some traditions signify another feature of the day of 'Ashura. According to these traditions, one should be more generous to his family by providing more food to them on this day as compared to other days. These traditions are not very authentic according to the science of Hadith. Yet, some Scholars like Baihaqi and Ibn Hibban have accepted them as reliable.
What is mentioned above is all that is supported through authentic sources about Ashura
Misconceptions and Baseless Traditions
However, there are some legends and misconceptions with regard to 'Ashura' that have managed to find their way into the minds of the ignorant, but have no support of authentic Islamic sources, some very common of them are these: This is the day on which Adam, alayhi salam, was created. This is the day when Ibrahim, alayhi salam, was born. This is the day when Allah accepted the repentance of Sayyidina Adam, alayhi salam. This is the day when Qiyaamah (doomsday) will take place. Whoever takes bath on the day of 'Ashura' will never get ill.
All these and other similar whims and fancies are totally baseless and the traditions referred to in this respect are not worthy of any credit.
Some people take it as Sunnah to prepare a particular type of meal on the day of 'Ashura'. This practice, too, has no basis in the authentic Islamic sources.
Some other people attribute the sanctity of 'Ashura' to the martyrdom of Sayyidna Husain, Radi-Allahu anhu, during his battle with the Syrian army. No doubt, the martyrdom of Sayyidina Husain, Radi-Allahu anhu, is one of the most tragic episodes of our history. Yet, the sanctity of 'Ashura' cannot be ascribed to this event for the simple reason that the sanctity of 'Ashura' was established during the days of the Holy Prophet, Sall-Allahu alayhi wa sallam, much earlier than the birth of Sayyidna Husain, Radi-Allahu anhu.
On the contrary, it is one of the merits of Sayyidna Husain, Radi-Allahu anhu, that his martyrdom took place on the day of 'Ashura'.
Another misconception about the month of Muharram is that it is an evil or unlucky month, for Sayyidna Husain, Radi-Allahu anhu, was killed in it. It is for this misconception that people avoid holding marriage ceremonies in the month of Muharram. This is again a baseless concept, which is contrary to the express teachings of the Holy Quran and the Sunnah. If the death of an eminent person on a particular day renders that day unlucky for all times to come, one can hardly find a day of the year free from this bad luck because every day is associated with the demise of some eminent person. The Holy Quran and the Sunnah of the Holy Prophet, Sall-Allahu alayhi wa sallam, have liberated us from such superstitious beliefs.
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